Zaydism (Arabic: زيدية, romanized: Zaydīyya h) is a unique branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali‘s unsuccessful rebellion against the Umayyad Caliphate. In contrast to other Shia Muslims of Twelver Shi'ism and Isma'ilism, Zaydis, also sometimes incorrectly called Fivers, consider Zayd to be the Imam to whom obedience is obligatory, due …

Dec 18, 2019 · Normalized anti-Shiism manifests (sometimes even unintentionally) into microaggressions in relationships, Muslim Student Associations (MSAs) and groups, mosques, and even (though less so) non-denominational ‘third spaces’ across the Muslim diaspora in systemic and consistent ways.

Jun 4, 2014 · Until recently unburdened by the so-called Sunni-Shi’a divide, Yemen has seen a surge in sectarian-based violence and anti-Shi’ism over the past months – a direct result of foreign meddling and...

anti-Shi'ism - Wiktionary anti-Shi'ism See also: anti-Shiism English [ edit] Noun [ edit] anti-Shi'ism ( uncountable ) Alternative spelling of anti-Shiism quotations This page was last edited on 7 January 2022, at 20:51. Text is available under the Creative Commons Attribution-ShareAlike License; additional terms may apply.

Islamic Unity. Islamic unity is a term that usually refers to establishing good and peaceful relations between Shi'ites and Sunnis, who together form almost the entire Islamic Ummah, and can refer to political unity in the form of a Caliphate . Shi'ite Ja'fari fiqh (according to a fatwa by Al-Azhar, the most respected authority in Sunni Islam ...

Nov 5, 2019 · Suggestive Shi’ite practices presumably include showing a preference for the color green (associated with Fatimid aesthetics) in certain religious ceremonies; the widespread use of names inspired from the figures of the ahyl al-bayt (House of the Prophet), such as Ali, Hasan and Hussein; and the commemoration of events, such as ‘ashura and the …

of anti-Shi’a activism converge. Pro-ISIS extremists have begun to target Shi’a as they increasingly take cues from ISIS propaganda and exhortations from Indonesian fighters in Syria and Iraq. Saudi-oriented Salafis, following an ultra-puritan strand of Islam, see Shi’ism as a heretical sect (aliran sesat) that must be banned. They have ...

anti-Shi'i rhetoric recalls the 1980s, the most vituperative period of sectarian rancor, when the country's leaders vilified Shi'ism as part of a domestic and regional political program to counter the revolutionary message of Iran's Ayatollah Ruhollah Khomeini. While Saudi Arabia is …

The Indonesian Islamic Propagation Council (Indonesian: Dewan Da'wah Islamiyah Indonesia, abbreviated as DDII) is a Sunni Islamic organization in Indonesia which aimed at dawah (proselytizing). The organization is considered one of the most prominent dawah organisations in modern Indonesia. It is also noted for being the primary receiver (along with the LIPIA) of …

Sep 7, 2022 · Those carrying out these attacks do not represent Sunni Islam, but rather subscribe to an ideology that promotes deep-rooted misconceptions about the beliefs and practices taught in Shi‘ism. The mischaracterization of Shi‘a Muslims as heretics, or rawafid, has been used to justify attacks on the Shi‘a across the globe. Earlier this year ...

Wahhabi anti-Shi‘ism has gained increased attention in the international media since 2005, just as the civil war in Iraq has increased the wider public‘s awareness of the confessional divide between Shi‘is and Sunnis in the Muslim world.Indeed, the Sunni Jihadists of al-Qa‘ida in Mesopotamia (al-Qa‘ida fi Bilad al-Rafidayn) even declared an all-out war on the Iraqi Shi‘is …

Enmity for the Shi‘a in Saudi Arabia, never entirely absent, has become increasingly strident in 2006 and early 2007. The empowerment of the Iraqi Shi‘a and the bloody escalation of Sunni-Shi‘i violence in Iraq have intensified sectarian animosity around the Middle East, but in Saudi Arabia the hostility runs particularly deep. Recent anti-Shi‘i rhetoric recalls the 1980s, the most ...

8 . Sunni Responses to Shi‘ism 231 laity and reduce the burdens of the missionaries themselves.5 DDII’s anti-Shi‘i propagation is a manifestation of the concept of difa‘ or self-defence, which is directed towards Christianisation (seen as an external threat) and ‘ paham-paham dan aliran-aliran sesat ’, heterodox ideological currents and religious views such