who started kashmiri shaivism - EAS

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  1. Acharya Rameshwar Jha

    Acharya Rameshwar Jha, a disciple of Lakshman Joo, is often credited with establishing the roots of Kashmir Shaivism in the learned community of Varanasi. Rameshwar Jha with his creativity, familiarity with the ancient texts and personal experiences provided access to concepts of non-dualistic Kashmir Shaivism.
    en.wikipedia.org/wiki/Kashmir_Shaivism
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    What is the history of Kashmir Shaivism?
    Kashmir Shaivism or more accurately Trika Shaivism refers to a nondualist tradition of Śaiva - Śakta Tantra which originated sometime after 850 CE. Though this tradition was very influential in Kashmir and is thus often called Kashmir Shaivism, it was actually a pan-Indian movement termed "Trika" by its great exegete...
    en.wikipedia.org/wiki/Kashmir_Shaivism
    How did Lakshman Joo introduce Kashmir Shaivism to the west?
    He also introduced Kashmir Shaivism to a wide audience of western meditators through his writings and lectures on the subject. The Vijnana Bhairava Tantra, a chapter from the Rudrayamala Tantra, was introduced to the West by Paul Reps, a student of Lakshman Joo, by including an English translation in his book Zen Flesh, Zen Bones.
    en.wikipedia.org/wiki/Kashmir_Shaivism
    Does Kashmir Shaivism agree with the concept of avidya?
    Kashmir Shaivism does not agree with the concept of Avidya to explain the phenomenal existence. Abhinavgupta in his treatise on Kashmir Shaivism, Tantraloka, refutes this concept.
    shaivism.net/articles/11.html
    What is the best book on Kashmir Shaivism?
    Hughes, John. Self Realization in Kashmir Shaivism. ISBN 0-7914-2179-1. Toshkani, (Proceedings Edited by) SS (2002). Lal Ded: The great Kashmiri Saint-poetess, Proceedings of the National Seminar Conducted by Kashmir Education, Culture and Science Society, November 12, 2000.
    en.wikipedia.org/wiki/Kashmir_Shaivism
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    https://en.wikipedia.org/wiki/Kashmir_Shaivism

    Acharya Rameshwar Jha, a disciple of Lakshman Joo, is often credited with establishing the roots of Kashmir Shaivism in the learned community of Varanasi. Rameshwar Jha with his creativity, familiarity with the ancient texts and personal experiences provided access to concepts of non

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    Kashmir Shaivism, or Trika Shaivism, is a nondualist tradition of Shaiva-Shakta Tantra which originated sometime after 850 CE. Since this tradition originated in Kashmir it is often called "Kashmiri Shaivism". It later went on to become a pan

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    Non-dual Shaiva influences
    Dating from around 850–900 CE, the Shiva Sutras of Vasugupta and Spandakārikā were the first attempt from the Śākta Śaiva domain to present a

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    Prerequisites
    Since it is a Tantric tradition, a necessary prerequisite for Trika yogic practice is tantric initiation or diksa. The Mālinīvijayottara Tantra, a

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    Influences and major exponents
    The philosophy of Trika Shaivism is called Pratyabhijñā (Recognition) and it is mainly a nondual

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    According to Mark S. G. Dyczkowski, Kashmiri Trika Shaivism looks to three scriptures "as its primary authorities", the Mālinīvijayottara Tantra, the Siddhayogeśvarīmata and the Anāmaka-tantra.
    As a monistic

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    • Flood, Gavin (1996), An Introduction to Hinduism, Cambridge: Cambridge University Press, ISBN 0-521-43878-0
    • Muller-Ortega, Paul E.

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  4. https://tantranectar.com/kashmiri-shaivism

    Apr 10, 2019 · LakshmanJoo, who by birth is a Kashmiri Brahmin, helped re-establish the foundation of Kashmiri Shaivism, reviving and imbibing its yogic and Tantric features into a practice worth revering. Rameshwar Jha, one of his disciples, is known for strengthening the roots of Kashmiri Shaivism in the Varanasi region, and building a stronghold for Tantra overall.

    • Estimated Reading Time: 4 mins
    • https://en.wikipedia.org/wiki/Shaivism

      Shaivism is ancient, and over time it developed many sub-traditions. These broadly existed and are studied in three groups: theistic dualism, nontheistic monism, and those that combine features or practices of the two. Sanderson presents the historic classification found in Indian texts, namely Atimarga of the Shaiva monks and Mantramarga that was followed by both the renunciates (sannyasi) and householders (grihastha) in Shaivism. Sub-traditions of Shaivas did …

    • Kashmir Shaivism

      https://www.lakshmanjooacademy.org/kashmir-shaivism

      The teachings of Kashmir Shaivism. are derived from the ninety-two Tantras, also known as Agamas, revealed by Lord Siva in the form of a dialog between himself and the Divine Mother. Of these Tantras, sixty-four are considered purely monistic, eighteen are monistic-cum-dualistic, and ten are dualistic. Kashmir Shaivism derives its teachings from the sixty-four monistic Tantras, …

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      • shaivism.net/articles/11.html

        The development of Kashmir Shaivic philosophy can be traced back to Aagamas (18) which were written from 3rd century BC to 3rd - 4th century AD. Malinivijayattara is the most important Aagama of this period.

      • https://www.templepurohit.com/shaivism

        Jan 01, 2017 · The Consciousness is considered to be both inert and dynamic. This is because life is not only stillness, but also motion and vitality. The Kashmiri Shaivists believe God is a dynamic stillness. Gorakhnath Shaivism. Gorakhnath Shaivism was founded by Gorakshanatha (Gorakhnath) who lived about 10th century AD. He was said to be a disciple of …



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